Tag Archives: Radical Islamists

Radical Islamists attack Malian city of Gao

The mayor of Gao confirms that radical Islamists attacked his city in northern Mali, but were pushed back by Malian soldiers.

Mayor Sadou Diallo says the Islamists infiltrated from two different directions late Saturday, including from villages across the Niger River, but Malian troops later regained control of the city.

For nearly 10 months, Gao was under the control of the Movement for the Oneness of Jihad in West Africa, or MUJAO, which imposed a brutal form of Shariah law, amputating the limbs of accused thieves in a square that became known as “Shariah Square.” In January, the city was liberated by French troops, but since then it has repeatedly been attacked by suspected MUJAO fighters who have carried out suicide attacks.

…read more
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Eye-catching rickshaws promote peace in Pakistan

Pakistani youth leader Syed Ali Abbas Zaidi has a plan to counter the relentless message of violence spewed forth by radical Islamic groups in his country — and he is stealing a gimmick from the hard-liners’ own playbook to do it.

His weapon: the three-wheeled motorized rickshaws that buzz along Pakistan‘s streets carrying paying customers.

Radical Islamists have long used the rickshaws as a canvas to market slogans in support of religious warfare in neighboring India and Afghanistan and to foster hatred against the United States.

Zaidi is turning that strategy on its head with a fleet of rickshaws emblazoned with peace slogans and decorated with colorful designs similar to those found on many trucks and buses in the country.

“We need to take back this romanticized art form and use it for peace sloganeering and conflict resolution,” said Zaidi, head of the Pakistan Youth Alliance.

Pakistan could certainly do with more peace. Domestic Taliban militants and their allies have waged a bloody insurgency across the country in recent years that has killed thousands of people. The nation is also home to many militants who have focused their fight on U.S.-led forces in Afghanistan and have battled India for control of the disputed territory of Kashmir.

Zaidi chose to begin his “peace rickshaw” project in Pakistan‘s largest city, Karachi, a swirling cauldron of 18 million people wracked by ethnic, political and sectarian violence. Over 2,000 people were murdered last year in the city, located on Pakistan‘s southern coast.

The Pakistan Youth Alliance held workshops with over 200 students in some of Karachi’s most conflict-prone areas to come up with designs and slogans for the rickshaws.

Some take common Urdu street expressions, such as “Hey dude, don’t tease,” and give them a peaceful twist: “Hey dude, don’t fight.”

Others cite snippets of Sufi poems, phrases from Islam’s holy book, the Quran, or messages of interfaith harmony: “Respecting other religions brings respect for your religion.”

One of the most direct is: “I’m driving a rickshaw, not a bullet.”

To produce eye-catching designs for the rickshaws, Zaidi’s organization enlisted the help of a truck artist in Karachi, Nusrat Iqbal, …read more
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Religion comes to Davos forum

Who created Davos, and why does it exist?

Questions about God and religion were rife at the World Economic Forum in the Swiss resort of Davos this year — providing a philosophical break from the more temporal concerns that tend to dominate the annual gathering of business and political leaders.

“Religion is more relevant now than ever,” asserted Rabbi Pinchas Goldschmidt, a leader of the Russian Jewish community.

Studies around the world show conflicting trends: while Christianity and Islam are showing steady growth in developing countries, the number of people who identify with no religion is on the rise in the richer world.

Goldschmidt quickly found himself in a deep debate with Arizona State University theoretical physicist Lawrence M. Krauss that reflected age-old tensions over religion, science and reason.

Why believe in explanations that lack evidence, and obsess about a book written by ancients who “didn’t know about the revolution of the Earth around the sun,” Krauss asked.

Narkis Alon, a youthful Israeli social activist on the same panel, countered that the religious instinct in essence required no particular proof.

“For me religion is the connection to something higher,” she said.

Sister Carol Keehan, head of the Catholic Health Association, a group representing more than 600 hospitals around the United States, noted that people all over the world have a need to believe in a higher power.

An analysis of more than 2,000 polls, census and other data by the Pew Forum on Religion & Public Life found that 84 percent of the world’s 6.9 billion people identified with a religion as of 2010. Christians were the largest group with 2.2 billion, followed by Muslims with 1.6 billion.

However, the study also found about one-in-six, or 1.1 billion people, have no religious affiliation, making them the third-largest group after Christians and Muslims. The unaffiliated mostly live in Asia, with a majority in China, where the government controls official churches.

The debate at Davos reflected a widening gulf within and among nations between the deeply devout and those who identify with no faith.

The conflicts can be seen in recent lawsuits in Italy over displaying crucifixes in public schools and another in the U.K. where a marriage counselor cited his religious beliefs when refusing to work with a same-sex couple. Both cases reached the European Court of Human Rights.

In the United States, Americans with no religion are becoming as important a constituency to the Democratic Party as religious conservatives are to the Republican Party. The “nones,” who overwhelmingly support abortion rights and gay marriage, comprise about a quarter of voters who are registered as Democrats or lean toward the party.

Roman Catholic and other religious conservatives have found themselves on the losing side of culture war battles that a few decades ago they could have won. Gay marriage has been legalized in Belgium, Spain, Canada, Portugal, Argentina and other countries.

Standouts remain, not least in Russia, where 20 gay rights campaigners and militant Orthodox Christian activists were arrested Friday in Moscow near the Russian Duma as it overwhelmingly backed a bill that would ban “homosexual propaganda.”

In Israel, there is a protracted culture war between secular and ultra-Orthodox Israelis, especially in Jerusalem.

Within religions, clergy are facing a crisis of authority caused in part by the Internet. Rank-and-file believers are as likely to turn to Google for information about faith as they are to seek guidance from recognized scholars.

The issue has been especially vexing in the fight against Islamic extremism. Muslim religious edicts, or fatwas, have proliferated across the Internet, along with YouTube video lectures, where dangerous teachings are presented as mainstream religious thought.

In response, many religious groups have been beefing up their online presence, holding lectures and worship services on Facebook and other platforms that include live chats with pastors, study of scriptures and virtual baptisms conducted via Skype.

Meanwhile, religious freedom is an increasingly important consideration in international policy making.

In a study tracking freedom of religion worldwide over three years, Pew found that three-quarters of the world’s population live in countries with tight government restrictions on religious expression.

In Pakistan, Islamist groups have pushed through laws that marginalized Christians and other religious minorities. In Egypt, where the Coptic Christian minority has persistently faced discrimination, violence has flared more frequently between Christians and Muslims following the Arab Spring uprisings. Radical Islamists are behind deadly violence in Mali, Nigeria, the Philippines and elsewhere.

At several of the Davos meetings, speakers debated the consequences of the rise of political Islam across the Middle East as a result of the Arab Spring. Is there something in Islam that is antithetical to liberal values? Definitely not, insisted former Arab League secretary-general Amr Moussa and Turkish foreign minister Ahmet Davutoglu; these are distortions of Islam.

Mohammed Ashmawey, head of an Islamic charity, argued that faith-based charities were behind much of the health care system in his native Egypt.

He drew support from Rabbi David Saperstein, a Reform Jewish leader from the United States, who acknowledged that religion was a force for bad as well as good.

On balance though, he said it was “immensely positive.”

Sania Nishtar, a Pakistani health care activist, almost jumped out of her seat.

“The interplay of religion and politics is very exploitative,” she said.

She argued that religion was behind the absence of family planning in much of the developing world and that clerical objections were raised against even vaccinations.

Like much of the discussions at Davos, this one yielded mostly an agreement to disagree.

Krauss, a militant secularist, said he was open to tweaking his views.

If the stars realigned in the night sky to spell out the words “I am here,” Krauss said he would reassess.

AP Religion Writer Rachel Zoll reported from New York.

Follow Dan Perry at www.twitter.com/perry_dan

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French military arrives to help Mali government as radical Islamists advance

A Malian official says that French military have arrived in the troubled West African country to help its military amid an advance by radical Islamists.

Col. Abdrahmane Baby, a military operations adviser for the foreign affairs ministry, on Friday confirmed that French troops were in the country but gave no details about how many or what they were doing.

The announcement confirms reports from residents in central Mali who said they have seen Western military personnel arrive and that planes had landed there throughout the night.

Radical Islamists held on to a city in central Mali Friday after sending the Malian military reeling in retreat. With the militants showing the capability to press even further into government-held territory, international aid organizations began evacuating staff from the narrow central belt of the country.

French Defense Minister Jean-Yves Le Drian wrote on his Twitter account Friday: “On the phone with (U.S. Defense Secretary) Leon Panetta about the Malian crisis. This afternoon with my European counterparts.”

Residents who live near an airport about 30 miles from the captured town on Konna reported hearing planes arrive throughout the night. Who, or what, the planes were bringing could not be immediately determined.

The United Nations Security Council condemned the capture of Konna and called on U.N. member states to provide assistance to Mali “in order to reduce the threat posed by terrorist organizations and associated groups.”

A regional military intervention to take back northern Mali from the Islamists was not likely before September, though the advance by the Al Qaeda linked forces in the desert nation in northwest Africa creates pressure for earlier military intervention.

France, like its African partners and the entire international community, cannot accept that,” Hollande said in a speech to France‘s diplomatic corps, referring to the Islamists’ advances.

A top French diplomat, who spoke on condition of anonymity because he was not authorized to speak publicly on the matter, said that France is now able to deploy military assets — notably air power — over Mali “very quickly.”

He insisted that Hollande’s speech is “not just words. … When you say that you are ready to intervene, you have to be.”

However, he declined to provide details about how such military action might take shape. France‘s position has been complicated because kidnappers in northern Mali hold seven French hostages.

For months, Hollande has said France would not send ground forces into Mali, and France is sticking to those plans, the official said. But Hollande’s speech suggested that French air power could be used, the official said.

The fighting Wednesday and Thursday over the town of Konna represents the first clashes between Malian government forces and the Islamists in nearly a year, since the time the militants seized the northern cities of Gao, Kidal and Timbuktu.

The Islamists seized the town of Douentza four months ago after brief standoff with a local militia, but pushed no further until clashes broke out late Wednesday in Konna, a city of 50,000 people, where fearful residents cowered inside their homes. Konna is just 45 miles north of the government-held town of Mopti, a strategic port city along the Niger River.

“We have chased the army out of the town of Konna, which we have occupied since 11 a.m.,” declared Sanda Abou Mohamed, a spokesman for the Ansar Dine militant group, speaking by telephone from Timbuktu.

A soldier, who spoke on condition of anonymity because he was not authorized to speak to journalists, acknowledged that the army had retreated from Konna. He said several soldiers were killed and wounded, though he did not have precise casualty figures. “We didn’t have time to count them,” he said.

While Konna is not a large town, it has strategic value as “the last big thing … on the road to Mopti,” said J. Peter Pham, director of the Africa program at the Washington-based Atlantic Council.

“I think the real target here is to seize the airstrip in Mopti, either to hold it or blow enough holes in it to render it useless,” Pham said. “If you can seize the airstrip at Mopti, the Malian military’s and African militaries’ ability to fly reconnaissance in the north is essentially clipped.”

Al Qaeda‘s affiliate in Africa has been a shadowy presence for years in the forests and deserts of Mali, a country hobbled by poverty and a relentless cycle of hunger. Most Malians adhere to a moderate form of Islam, where women do not wear burqas and few practice the strict form of the religion.

In recent months, however, the terror syndicate and its allies have taken advantage of political instability to push into Mali‘s northern towns, taking over an enormous territory they are using to stock weapons, train forces and prepare for jihad.

The Islamists insist they want to impose Shariah only in northern Mali, though there long have been fears they could push further south. Bamako, the capital, is 435 miles from Islamist-held territory.

The retreat by the Malian military raises questions about its ability to participate in a regional intervention.

Late last year, the 15 nations in West Africa, including Mali, agreed on a proposal for the military to take back the north, and sought backing from the United Nations.

The U.N. Security Council has authorized the intervention but imposed certain conditions. Those include training of Mali‘s military, which has been accused of serious human rights abuses since a military coup last year sent the nation into disarray.

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